Masculinity without men. In Female Masculinity Judith Halberstam takes aim at the protected status of male masculinity and shows that female masculinity has offered a distinct alternative to it for well over two hundred years. Providing the first full-length study on this subject, Halberstam catalogs the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances.
Is gay marriage good for gays? What is lost when gays go mainstream? In place of the sexual status quo, Warner offers a vision of true sexual autonomy that will forever change the way we think about sex, shame, and identity. This article brings into conversation theories of affect, particularly thosee merging from technoscience criticism that foreground bodily capacities for affecting or being affected, for change, evolution, transformation,and movement, and studies of disability and debility which complicate these notions of capacity, even while privileging identity-based rights and representational politics that might reinscribe other forms of normativity.
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I argue for a deconstruction of what ability and capacity mean, affective and otherwise, and to push for a broader politics of debility that puts duress on the seamless production of abled-bodies in relation to disability. Central to my discussion will be formulations of risk, calculation,prognosis, statistical probability, and population construction, whereby identity is understood not as essence, but as risk coding. Affect is thereforea site of bodily creative discombobulation and resistance but one that is also offered up for increasing monitoring and modulation Read it here.
The LGBT agenda for too long has been dominated by pragmatic issues like same-sex marriage and gays in the military.
It has been stifled by this myopic focus on the present, which is short-sighted and assimilationist. The Twilight of Equality? After a brilliant historical examination of how racial and gender inequities were woven into the very theoretical underpinnings of the neoliberal model of the state, Duggan shows how these inequities play out today.
In a series of political case studies, Duggan reveals how neoliberal goals have been pursued, demonstrating that progressive arguments that separate identity politics and economic policy, cultural politics and affairs of state, can only fail. Warner argues that gay marriage only became a priority for gay rights activists in the s.
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Before then, activists were more interested in issues like job discrimination and access to healthcare during the AIDS crisis of the s. But gay marriage becomes attractive as in issue in the s to gay rights activists who want to appear respectable and accepted by the larger straight society.
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Marriage is a form of state coercion in which people are motivated to enter into a particular kind of sexual relation in order to get legal and economic benefits. Instead of expanding marriage to include gay people, Warner argues we should be distributing the benefits marriage provides beyond marriage.
For instance, people should be able to take time off work not only to care for spouses and children, but for friends and unmarried lovers as well. Chapter 4 explores how the s has seen a reduction of queer space.
Experiments in Living
Warner defines queer space as places in which queer people can meet each other and access the kinds of sex they would like to have. These kinds of spaces have been shut down in many cities through zoning laws that prioritize the value of real estate over the culture of a sexual minority. This not only shuts down queer life, but also, Warner argues, is a health risk. During the AIDS crisis, queer space was also where queer men taught each other about safe sex practices and shared information about HIV prevention.
Closing down these spaces shuts down an important route of promoting safe sex. Warner notes that American society has moved in the direction of punishing people with HIV instead of teaching people how to prevent HIV. Rather than invest in safe sex campaigns, the government passes laws that make it illegal for HIV-positive people to have sex with someone else unless they disclose their status.
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